Kwanan nan, domin cin nasara akan rashin haihuwa, ya kamata a kara yawancin mahaifiyar da yawa. Mahaifiyar iyaye ta kasance a cikin gaskiyar cewa an ambaci mahaifiyar iyaye (a cikin shirin da ake kira abokan cinikin) wanda mahaifiyarta ta girbe, ita da kanta da yaron da aka haife ba shi da dangantaka ta jinsi. Irin wannan nauyin iyaye ne aka fara amfani dashi a farkon shekarun 1970, lokacin da aka haifi "jaririn farko daga jaririn gwajin". Kuma irin wannan tsohuwar mahaifiyar ta fara fara kira "gestational". A Rasha, an yarda da iyayen mata, amma a wasu ƙasashe an hana shi damar zama mahaifiyarta.
Shirin ƙwararrun iyaye a wasu lokuta (alal misali, idan a sakamakon tiyata, mace ba ta da 'ya'ya) ne kawai zarafi ga mata su haifi' ya'yansu. Rashin rashin amfani zai iya faruwa saboda rashin mahaifa, wanda aka cire saboda zub da jini a lokacin aiki, fibroids. Wasu lokuta mata suna da nakasawa ko kuma tare da cututtuka masu tsanani waɗanda suke tsangwama ga al'amuran al'amuran da suka faru a lokacin da ake ciki zuwa wurin hidimar mahaifiyar. Tsarin iyaye suna iya amfani da su a matsayin mahaifiyar da suka sauya sau da yawa sauye-sauye a cikin mahaifa, amma duk ƙoƙari ya kasa.
Irin wannan shirin a wasu ƙasashe an dakatar da shi don dalilai na addini, amma a cikin Rasha, Dokar Kasuwanci ta tanadar dokar da ta shafi iyaye. A karkashin dokokin da aka tanadar, uwar mahaifiyar tana da hakkin ya yanke shawara game da mutuwar yaro. Daɗaɗɗa, mahaifiyar mahaifiyar ta iya kiyaye ɗanta kuma babu wani abu da zaka iya yi game da shi. Mahaifin halitta zasu iya daukar ɗan yaro ne kawai bayan da mahaifiyarsa ta ƙi shi. Hanyoyin kiwon lafiya a wannan al'amari har yanzu ba su fahimta ba sai ƙarshen tsari.
Saboda haka, a cikin wannan halin, mutane da dama suna da hannu - mahaifiyar mahaifa da kuma, hakika, iyayen kirki. Mahaifiyar mahaifiyar ta iya samun iyalinta, kafin ta sami wasu wajibai, don haka yanke shawara a wasu lokuta ya canza, duk da cewa bangarorin biyu sun sanya dukkan takardu a rubuce. Irin wannan cigaba ta yarda da doka. Za a iya katse ciki domin hakikanin cewa iyayen kirki don wasu dalili ba sa so su haifi ɗa. A cikin mahaifiyar mace akwai muhimmiyar mahimmanci - neman mace mai lafiya. Abin takaicin shine, kimanin rabin iyayen mata suna da matsalolin lafiya, don haka ba zai yiwu ba a kawar da ƙwaƙwalwar da aka gano a duk lokacin da ake gano kwararru na al'ada (saboda abin da iyayen kirki zasu iya hana yaron yaro). Haka ne, kuma gaskiyar cewa a lokacin daukar ciki saboda wani digo na rigakafi babu wata sabuwar cututtuka da za a cire, ma, ba zai iya ba.
Bisa ga kididdigar, yin ciki tare da wannan hanyar hadi yana faruwa a kimanin kashi 30 cikin dari na lokuta, daidai da kashi a cikin hanyar IVF. Amma lafiyar amfrayo a cikin akwati na farko (mahaifiyar haihuwa) yafi girma, akwai sau da yawa a cikin ciki, wanda aka kwatanta da babban haɗari. Ya kamata a lura da cewa mahaifiyar lafiya mai lafiya zai iya haifuwa da ciki (wanda aka samu a cikin 2% a kan iyayen mata).
Halin lafiyar jiki da tunani na jariri na gaba zai dogara da yadda mace take ɗaukar shi sosai. A wasu lokuta, mace da ke shiga cikin tsarin mahaifiyar mahaifiyar tana da burin mahaifi ga ɗan yaro, wanda ya sa ya zama da wuya a ba ta yaron ga iyaye. Duk da wannan mahimmanci, ana iya sanin lokuta masu yawa a cikin wannan shirin. Iyayen mamaye masu shiga wannan shirin sun cika alkawurransu - suna da sha'awar wannan.
Yayinda iyayensu masu amfani da su suna amfani da su don halartar rashin haihuwa, kuma wannan shirin zai iya magance matsalolin zamantakewar jama'a da kuma ba su damar samun 'ya'yansu. A cikin iyalai na "jarirai" jariran, a matsayin mai mulkin, ana sa ran zahiri kuma yana ƙaunar.