Rashin tausayi tare da bayyanar abokin tarayya

A cikin dangantaka tsakanin mutane masu ƙauna biyu, yanayi daban-daban zai iya faruwa. Sau da yawa yakan faru ne, idan ya fita cikin haske, rabi yana fara la'anta na biyu - ba zai cutar da rashin nauyi ba, wane irin tufafi, me yasa ba ya daina, abin da gashinsa da sauransu. Amma suna da kyau - sun ji daɗin zuciya, suna farin ciki da duk abin da ke cikin gado, suna samun sulhu a kowane hali. Amma idan aka kwatanta abokin tarayya da wasu, "mai sukar" yana damu.


Dalili na wannan rashin tausayi tare da ƙaunataccenka zai iya zama daban-daban:

Amma mafi sau da yawa a cikin rawar da babban dalilin shi ne banal kai shakka. Mutumin mai basira ba zai zo da ra'ayin cewa abokin tarayya yana da kyau ba, sai kawai idan sun fita "cikin mutane", in gaya. Kuma wannan shine halin daban-daban. Amma wanda ya yi shakkar kansa game da abokin tarayya, zaiyi aiki a wannan hanya.

Matsalar da ta fi dacewa a wannan yanayin shi ne canji na abokin tarayya, saboda jin tsoro game da kowane ƙauna a cikin wannan halin, babu wani magana - wannan shine abin da mafi yawan mutane ke tunani. Amma bayanan, mutane masu kyau ba su wanzu, har ma da abokin kirki da mai salo yana iya samuwa da dama idan aka so.

Haka ne, da kuma rarraba abokan tarayya, ya fi kyau mutum bai yarda ba, ƙwayoyinsa za su sami karfi, sannan kuma za a bar shi kadai tare da tunaninsa da kwantar da hankali.

A wannan yanayin, ba ku buƙatar canza abokin tarayya, kuna gyaran tufafinsa, sayen rigunan da yake so ba, kuma ba daidai ba, ku tilasta masa ya zama karami kuma ku yi wasanni. Wannan ba zai haifar da kome ba, sai kawai ga rikice-rikice, amma har ma da karuwa cikin rashin tabbas. Canja a wannan yanayin kana buƙatar kanka!

Idan ba za ku iya gyara kanka ba, amma har yanzu kuna so ku kasance tare da wannan mutumin, yafi kyau neman taimako na sana'a daga masanin kimiyya. Abin takaici a cikin wannan ba kome ba ne, kana buƙatar tunani game da abin da zai taimake ka. Kuma zuwa wurin likitan kwakwalwa, za ka yi mamakin cewa ba zai magana game da yadda kake canza abokin tarayya ba. Zai kasance game da matsalolinku, matsaloli. Dalilin tattaunawar zai kasance don zuwa ga ƙananan wurarenku, dalilai na rashin tabbas.

Ayyukan da suka fi dacewa za su kasance idan kun kasance tare da su tare. Idan kana da dangantaka mai karfi, abokin tarayya zai ɗauki matsaloli mai tsanani kuma ya yi mafi kyau don taimaka maka.

Matsalar wannan hali kuma yana da wata mummunar hanya.Yawancin abokin tarayya yana dogara ga mutanensa ƙaunatacce, kuma lokacin da ya faɗi abin da yake daidai - cewa yana da kyau, zai ji tsoro. Wannan zai haifar da rabu da kanka, rashin yarda da fita zuwa titi, kuma, a gaba ɗaya, don yin rashin lafiya tare da kwarjinin jiki game da bayyanarsa.

Musamman matsala shine matsala tare da bayyanar ma'aurata. Lokacin da mutane suka tasowa, sai suka fara ɗaukar nauyin halayya ga nasu waje. Kusan kashi cikin dari na dari sun kasance a cikin salon su, alal misali, tsofaffin masu sana'a ba zasu iya gyara wani abu ba sai dai sun sake yin tsofaffi. Amma sauran tsofaffi sun fara tunanin abin da kakoni ke yi, don haka ba za ta girgiza jama'a ba. Saboda haka, dandano da zaɓin canji. Yanayin ya kasance mutum, amma canje-canje a gefe domin rabinku na biyu da mutanen dake kewaye da ku suna da farin ciki.

Game da matasan ma'aurata, har yanzu suna ƙoƙari su tabbatar da al'umma, musamman ma abokin tarayya, cewa suna da salon kyawawan dabi'unsu, kuma ba za su iya karya kowa ba. Tabbas, a lokacin shekaru goma sha takwas zuwa talatin, wannan yana da muhimmanci. Kowane mutum na da hanyoyi daban-daban, wanda a cikin ashirin da biyar ya riga ya fara tunani game da bayyanar "tsofaffi", kuma ga mutum da talatin, dogon gashi, ragged jeans da t-shirts tare da hotunan hotuna shi ne al'ada.

Ya kamata a ba da shawara ga masu "masu sukar" wadanda basu yarda da bayyanar abokin su ba. Ba kome ba, bisa manufa, abin da ke kama da rabi. Idan kai mace ne, to, aikinka zai zama ajiyayyar tsarki na wadannan jaka da jigun magoya. Kuma ga mutum yana da muhimmanci cewa mace bata sa tsofaffin tufafi. A cikin sauran da'awar cewa kada ku yi wani gunaguni, domin idan kuna ƙaunar mutum, kuna ƙaunarsa gaba daya - murya zuwa ƙarshen gashinku, da abin da yake a jikin jikinku mafiya so - ya kamata a kuma so.

Mahimmanci, dalilin irin wannan hali mai raɗaɗi ga abokin tarayya shi ne kyakkyawan misali na kyakkyawa, wanda aka tsara ta mujallu mai ban mamaki da sauran kafofin watsa labaru, suna inganta kwarin mai kyau "90-60-90" mata da ƙwayoyin murƙushe mai ƙarfi, girman girma da kuma wasu nau'i na maza.

Yin gwagwarmaya da bayyanar mace yana da sauƙin, saboda sun dauki karin zargi a cikin adireshin su, duk da haka sun fi jinƙai, sun fi yawa. Amma mutane suna ƙoƙari su kare mutuncinsu, kuma wannan ya fara ne tare da ƙuruciya, lokacin da tasiri na makaranta.

Yana da muhimmanci a fahimci, karɓa da ƙaunar abin da abokin tarayya yake so. Hakika, idan ya zo ga abin da bai buƙata ko ba ya son shi, yadda ya dubi, amma yana ƙoƙari ya rabu da sigogi kuma, don duba, ba kamar kowa ba. Sa'an nan kuma, hakika, yana da mahimmancin kokarin gwada wani abu a cikin rashin fahimta, ko kuma, a cikin saninsa game da salon mutum, kuma ba hanyar da za a bambanta ba.

Kuma halves, wanda ke ƙoƙarin samun kuskure a cikin waje na abokin tarayya, yana da zabi, kamar yadda aka ambata a sama, ko dai don karɓar abin da abokin tarayya yake son ko samo matsala a kansu, ko don canza abokin tarayya, wanda ba shi da kyau mai kyau, ko da yake ba zai yiwu a faɗi ba, saboda duk yanayi ya bambanta.

Gaba ɗaya, bincika matsala a kanka a kowane hali, idan ka sami kuskuren tare da abokinka a kowane lokaci, in ba haka ba za ka kasance kadai.