Abin takaici, wasu ma'aurata don daya dalili ko wasu suna hana yiwuwar haihuwa. Ɗaukaka ƙoƙari don yin jariri ya haifar da rushewar aure ko bege, amma maganin zamani zai iya taimaka wajen magance matsalolin matsaloli kamar rashin haihuwa. A cikin labarin "ƙwaƙwalwar rigakafi da kuma haifar da uwa" za mu bayyana yadda za mu zama masu farin ciki. A yau, yawancin kananan dakunan shan magani sun shiga cikin iyayen mata da kuma maganin kwari. Wadannan shirye-shiryen suna ba da zarafi don samun farin ciki na iyaye ga duk mata da aka hana wannan dama don dalilai na kiwon lafiya.
Duk abin farawa tare da kwari-kwakwalwa - wannan ita ce hanyar haɗuwa, lokacin da hadi ya faru ta hanyar hanyar artificial, wato, tare da taimakon kayan aikin likita. A wannan yanayin, yi amfani da maniyyi ko kwai na iyaye masu zuwa. Ana kwashe 'ya'yan itace zuwa jikin wani mace - mahaifiyar mahaifa. Masana kimiyya sun gano cewa yiwuwar daukar ciki tsakanin 30 da 70%. Zaka kuma iya shigar da kwai na mahaifiyar mahaifa da namijin namiji kuma har yanzu yaron ya canja zuwa wata ma'aurata.
Mahaifiyar haihuwa tana taimakawa wajen samar da fasaha, wanda mace ta yarda da daukar ciki da kuma bayarwa na yaron wanda ba shi da wata hanya, wanda za a ci gaba da tayar da shi ga iyayen kirki. Za a dauki su a matsayin iyaye na shari'a, koda ma an haifi jaririn.
Kafin waɗannan hanyoyi, an gwada jarrabawa da ya dace don mace wanda zai zama uwar mahaifa. Dikita yana kallon tsarinta, ana tsara kayan shirye-shiryen hormonal, wanda zai kara samun damar samun haɗari. Wadannan magungunan sun tilasta ovaries su samar da qwai masu yawa, don haka ana amfani da wadannan kwayoyi daga farkon sabon jima'i. Dikita yana amfani da duban dan tayi da gwaje-gwaje don sanin lokacin dacewa. Bayan wannan tsari, bayan makonni biyu, zaka iya gano ko ciki ya zo ko a'a. Tsarin kanta ba shi da gajeren lokaci, yana daukan kimanin sa'a daya, amma ba koyaushe yana aiki a karon farko ba, wasu zasu shiga wannan tsari sau uku zuwa sau shida. Nasarar yaduwar kwari ya dangana da muhimman abubuwan: iyayen iyaye da lafiyarsu. Idan yarinya yayi amfani da kwai a kanta, to, ana iya daukar nauyin kwayoyinta. Kuma idan an yi amfani da kwan yaro da ma'aurata na ma'aurata, yaron zai mallaki dukkanin kwayoyin halittar mahaifiyarsa.
Bayan haihuwar yaro, takardar shaidar haihuwa, yarda da mahaifiyar, wadda take ɗauke da yaron da takardar shaidar daga asibitin, ana buƙatar ya rajista. Mahaifin da ke cikin iyaye bayan canja wurin yaro ga iyaye ba shi da wani hakki ga yaro. Idan mahaifiyar nan gaba ta sami miji, to wannan hanya yana buƙatar yardarsa. Don kauce wa matsaloli masu yawa, kammala kwangila. Kwangila na kasuwanci ne kuma ba kasuwanci. A karkashin kwangilar ciniki, mahaifiyar mahaifiyar ta sami wadataccen abu, kuma yarjejeniyar da ba ta kasuwanci ba ta ɗauka kawai biyan kuɗi a lokacin daukar ciki. Dole ne kwangilar ya bayyana abubuwa masu zuwa: kudade na kiwon lafiya, biyan kuɗi don asarar kuɗi, wurin zama na mahaifiyar mahaifa a lokacin daukar ciki, asibitin inda za'ayi aikin, sakamakon sakamakon haihuwar ɗa, aikin da mahaifiyar mahaifiyar ta aiwatar da umarnin likitan.
Za'a iya amfani da aiyukan mahaifiyar aure ba kawai ta ma'aurata ba, har ma da maza da mata maza. Shari'ar ba ta ba da izini ga duk wani haramtaccen abu game da matsayin aure, jima'i da jima'i. Nazarin ya nuna cewa mutanen da suka yanke shawara suyi wannan mataki sun yarda. Wani yana da tabbaci game da tunanin wucin gadi na yaron, kuma wani yana da mummunan, amma duk da wadannan ra'ayoyin da suka saba wa juna, wannan bangare na maganin za ta ci gaba, domin, rashin alheri, akwai ma'aurata da ba za su iya daukar jaririn ba. Tabbas tabbas za a samu alama daga gaskiyar cewa ma'auratan sun karbi yaro ba a cikin hanyar ba, amma mahaifiyarta ta rabu da ɗirin da take ɗauke da ita a cikin zuciyarsa, amma duk wannan ba zai zama mahimmanci ba lokacin da mahaifiyata da iyayensu suna so yaro.